• Beatrice Alemagna
    Vi går till parken, 2019

  • Martin Jacobson
    Katedralen, 2018

  • Jenny Holzer
    Wanås Wall, 2002

  • Katarina Löfström
    Open Source, 2018

  • Malin Holmberg
    I will stop loving you, 2010

  • Sarah Schwartz
    Mother, 1990

  • Beatrice Alemagna
    Vi går till parken, 2019

  • Martin Jacobson
    Katedralen, 2018

  • Jenny Holzer
    Wanås Wall, 2002

  • Katarina Löfström
    Open Source, 2018

  • Malin Holmberg
    I will stop loving you, 2010

  • Sarah Schwartz
    Mother, 1990

  • Beatrice Alemagna
    Vi går till parken, 2019

  • Martin Jacobson
    Katedralen, 2018

  • Jenny Holzer
    Wanås Wall, 2002

  • Katarina Löfström
    Open Source, 2018

  • Malin Holmberg
    I will stop loving you, 2010

  • Sarah Schwartz
    Mother, 1990

  • Beatrice Alemagna
    Vi går till parken, 2019

  • Martin Jacobson
    Katedralen, 2018

  • Jenny Holzer
    Wanås Wall, 2002

  • Katarina Löfström
    Open Source, 2018

  • Malin Holmberg
    I will stop loving you, 2010

  • Sarah Schwartz
    Mother, 1990

The Collection

In the overgrown castle grounds and in sheds and barns around Wanås a unique collection lies hidden. Since its inception in 1987, world famous artists have come to this place. Dreams and visions have taken shape—often bordering on the impossible. The place has been transformed into a laboratory in which new ideas are tested. The art at Wanås Konst is highly accessible, informal, and undidactic.

Walter De Maria’s The Lightning Field (1977) in New Mexico, Donald Judd’s Marfa in Texas, and the Boros Collection in a Second World War bunker in the middle of Berlin are instances where the specific characteristics of the place and the emphasis on personal encounters with art make unique experiences possible.

In almost all of these cases, art is made especially for the site. Art is often connected to the city and urban life, but at Wanås Konst it exists under the same uncompromising conditions that we see in nature. Maya Lin’s Eleven Minute Line, 2004, is a long, winding earth mound formed in a cow pasture and Ann Hamilton's installation lignum, 2002, takes up a storehouse and in it creates a whole new world to enter into. Art has also crept into nature, like Jenny Holzer’s hidden, elusive, and unbearable words in Wanås Wall, 2002. Here art does not sidestep the symbolism of the place. Ann-Sofi Sidén’s Fideicommissum, 2000, is a bronze sculpture of a crouching woman urinating behind a bush—art marking its territory and pointing out earlier patriarchal structures. Fideicommissum, the legal institution of the entail, was historically used to ensure that estates and property were passed as trusts, typically benefitting the oldest son. Works by women dominate the permanent collection and prove that there is no shortage of women amongst the foremost artists. American artist are well represented and in many cases the collection holds works that are unique in scale for a collection open to the public, both in Europe and in the USA.

The seasons mark every visit to the park at Wanås. Robert Wilson’s installation A House for Edwin Denby, 2000— with warm light and the artist’s droning voice streaming out of the windows – is magical set in the beech wood ablaze with fall colors and Yoko Ono’s Wish Trees for Wanås, 2011, bear both apple blossoms and wishes in May.

ARTISTS

Over 250 artists have exhibited at Wanås Konst since 1987. Currently this index presents both the artists who are part of the permanent collection, as well as artists who have temporarily exhibited at Wanås Konst since 2011.

We are continuing to update the index to include all artists who have exhibited at Wanås since 1987. Please contact us at info[at]wanaskonst.se if you'd like information on a particular artist not included below.

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MISSION

Wanås Konst produces and communicates art that challenges and changes the view of society.

VISION

Contemporary art and culture for all. Everyone—regardless of background, capacity or functional variation—should have access to the art and the experience.

CORE VALUES

Excellence and accessibility. Everything produced and conveyed should be of the highest quality and accessible to all.